Wednesday, March 27, 2013

Three Hours One Friday



“They crucified him.” This simple phrase describes how Jesus died. By the time this point was reached, Jesus had been beaten with a whip whose leather throngs were embedded with small bits of pottery or sharp rocks. The crown of thorns would have produced more bleeding and increased the pain and physical stress.

Carrying the cross beam from the place of trial to the place of crucifixion would have taken most of what energy Jesus had left. Using nails instead of or along with ropes would have added to what Jesus had already suffered. Then, unable to maintain the ability to breathe easily due to a tightened diaphragm, Jesus would have reached a point of exhaustion hastened by the severe beating he had already received. Blood loss and asphyxiation combined to bring about a relatively quick death.

The lashings are something we understand. The crown of thorns is something we understand. The nails and the cross are things we understand. Yet at the sixth hour, the hour of noon, Jesus entered a darkness into which we were not intended to follow and we can never understand. It was a point in the Divine Existence where the events that occurred could only be understood within the Person of the Triune God.

The concept of the Trinity will always be discussed in inadequate terms: Three in One, One in Three. How much more are we faced with our intellectual inadequacy when we are forced to consider what transpired in what to us were three hours of time! For the Trinity this was taking place in some arena where time had no meaning.

Our only glimpse into this darkness inhabited by Jesus is the cry of dereliction. We cannot comprehend what was involved in those three hours when God the Son found himself separated from God the Father by the sins of the world placed upon his soul. “Eli, Eli, lama sabach thani? My God, My God, why have you forsaken me?” (Matthew 27:46) For people gathered around the cross, the darkness was the absence of the light of the sun. For Jesus the darkness was the absence of the glory of the Father.

With all the pain that Jesus suffered in the crucifixion, thousands who died at the hands of the Roman authorities had gone through the same torturous death. Ancient historians record that 6000 captives were crucified at one time after the failed rebellion led by the former gladiator Spartacus. In fact Jesus’ time on the cross was far less than suffered by some who had hung there for several days.

The accounts are multiple that describe the medical details of what Jesus experienced. The descriptions are gruesome and horrible even to read. Yet the curse of dying on a cross/tree will remain the closest we can ever come to understanding what happened during those three hours of darkness.

When the Father placed the veil between himself and his Son, we don’t know what happened. When it was over, however, our salvation was guaranteed by a simple statement, “Father, into thy hands I commit my spirit.” (Luke 23:46) Jesus had gone through the darkness and remained the faithful Son. The minions of hell celebrated with the cry of abandonment. They screamed in despair at the words of surrender.

When Jesus refused the temptations of Satan (Matthew 4) to become Lord of the earth by the methods of hell, he was left with the path that would lead to the cross. On a cross one Friday, innocence was sacrificed for the guilty. The faithful was sacrificed for the rebellious. The One and Only Son was rejected so that those who had turned away could be adopted into the family of their Creator. Three hours of darkness made possible for us an eternity of light.