Thursday, March 13, 2014

Those First Seven Words




You don’t have to be in church life long before you hear the depressing stories of congregations who lived and died with those famous last seven words, “We’ve never done it that way before” and their twin sister, “We have always done it that way.” Though I am a traditionalist, I know you cannot keep doing the same thing over and over and hope for different results. We know that as the definition of insanity.

Businesses cannot run the same way they did twenty years ago. Government cannot operate as if the world has not changed. Professionals cannot perform their businesses limited to the knowledge they acquired during college days. Change has to come, and it’s just as true for churches and individuals.

Recently I was reminded of the opposite of those death-guaranteeing words. These are the “first seven words”, and they can make all the difference for a business, a church, and an individual life. Those words are “Not my will but yours be done.”

When businesses don’t change to meet the new market demands, the result is often death whether swift or slow. Preferences change. Needs change. Business must adapt even when it knows its product is still necessary and the best available. A new language has to be learned and spoken.

When a church falls into the trap of believing its traditions are equal to its message, it has moved onto the path of self-destruction. Preservation of the past becomes more important than discipleship and redemption. Change is seen as a threat to what is considered most sacred, the church family story. Allegiance to the sacred traditions becomes the standard for church membership.

Lest we bash churches as a whole beyond reason, we must remember congregations are not nameless entities. They are people with strong beliefs about what is right and proper both for the sacred and the profane. Most often these attitudes are as visible in personal life as they are on the church stage.

I joke about remembering the good, old days which seem to get better the older I become. Our memories become selective as we think about the joys and blessings of a past age as we compare it to the present. Families spent more time together. We moved with less hurry and worry. Life was simpler and offered more occasions to enjoy what the world offered.

Then we remember days that had temperatures in the 90’s and humidity readings even higher with no air conditioning. In the winter we remember going to the pond to cut ice ten inches thick so the cattle could get a drink in the sub-zero weather. Upstairs in the old farmhouse the air would be cold enough you went to bed with three quilts over you and your jeans beside you so they would be warm when you got up the next day for school.

I learned to appreciate water lines that went underground and didn’t freeze, a hay baler that created bales to be carried by the tractor instead of me, and a gas furnace that kept the entire house warm. We laugh about the changes that made life richer and more productive for us today. We need to think about how we do church and live our lives before God in the same way.

Jesus knelt in the Garden of Gethsemane and prayed those special words to his Father after nearly three years of teaching, preaching, and healing all of which called for change. (Matthew 13) He had spent three years getting close to a group of people he said were no longer his servants, but his friends. (John 15:12-17) He was about to give all that up for a cross and the burden of the sins of the world. Yet he could still say, “Not my will but yours be done.” (Matthew 26:36-46)

We each have our traditions. Many of us attend churches where we can enumerate their non-negotiable patterns of sacred practice. Renewal and revival, so desperately needed in our churches and our personal lives, need to begin with that very serious prayer, “Not my will but yours be done.”

Thursday, March 6, 2014

Somebody Always Wants to Fight




Several years ago I spent ten days in Ukraine on a mission trip. Driving through its beautiful rural countryside and then serving in a small community, I decided there were few places on earth that could claim your heart so fast. The beauty of the land was reflected in the hearts of the people.

For the last fifteen hundred years or so, Ukraine has known little freedom. Its people have been under the thumb of empires to the east and the west throughout the centuries as the foreigners traded power grabs. The Ukrainian people always seemed to be the losers. With few natural barriers in their country, the open land served as an unobstructed highway for one invading army after another. Now they are facing it again after less than 25 years of self-rule.

The list of “hot spots” in our world today would more than fill this page. Nation against nation gets the big headlines. Tribe against tribe comes in a close second. Then of course there is faith against faith, the haves against the have-nots, the powerful against the weak, and ultimately those who just disagree. No matter where you look, it seems there is somebody who is more than willing to fight to settle the issue. Why can’t we just get along?

I detest that naïve, polly-anna question. As long as one person has an opinion of what is right and what is wrong and another person has a different right-wrong perspective, we will have discussions that degenerate into disagreements and ultimately into fights. Call it what you will, but sin defined as a self-righteous stranglehold on truth can usually be seen as the culprit.

This problem exists on the international scene. It also exists at the very personal level of one person relating to another. In that setting the disagreement gets settled in the classic, “I’m right and I’ll bust your nose to prove it!” As we all know this proves nothing when it comes to what is true. It merely reflects the fact that words have failed and the muscle in the arm has trumped the muscle between the ears.

The Apostle Paul says we should make the effort to live at peace with those around us. (Romans 12:18) He recognizes that making peace has to be a two-sided affair. Unilateral peace only goes so far. He continues, however, with the idea revenge cannot be the answer. That belongs to God alone. Our response must take a different form. (Romans 12:19-21)

Jesus gave us a better way to handle our conflicts. In Matthew 18 he outlined a series of steps that were meant to lead to open communication, mutual understanding, and finally reconciliation. We are sinful human beings with limited perspectives and egos always eager to assume the exalted position. These must be acknowledged and overcome so that the goal of reconciliation can have a chance of being reached.

These are some guiding thoughts for striving for peace between individuals and within groups.
·         Listen to reach full understanding of the other perspective
·         Find common ground for agreement
·         Identify areas outside the critical core of non-negotiable absolutes
·         Determine areas allowing for mutually acceptable compromise
·         Seek to disagree in agreeable fashion
·         Give others the benefit of the doubt
·         Give others a second chance when mistakes are made and admitted
·         Be ready to forgive

Even with all this there are still the black and white issues of right and wrong. These are grounded in the foundation of our absolutes. Jesus had them. He expects his followers to have them. He did not hesitate to take a whip into the Temple and clean house. (Matthew 21:12-13) At the same time he could disagree with ritual demands and still feel he needed to go along with them because the issue wasn’t worth the fight. (Matthew 17:24-27)

Jesus got his non-negotiable absolutes from the nature of his Father as should all his followers. This doesn’t make settling conflicts necessarily any easier on the personal or the international level. It is, however, where we are called to start and end.